As Hodge said: Does not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; rejoiceth not in unrighteousness, but rejoiceth with the truth; beareth all things, believeth all things, hopeth all things, endureth all things. A great many commentators insist upon referring "that which is perfect" to conditions in heaven, as for example in the following: Regarding the "Biblical usage" of "perfect," it should be noted that even of the Old Testament it was said, "The law of the Lord is perfect converting the soul" (Psalms 19:7); thus "perfect" most assuredly is applied to the revealed word of God; and such being true of the Old Testament makes it even more applicable to the New Testament. B. Eerdmans Publishing Company, 1974), p. 266. B. Eerdmans Publishing Company, 1950), Vol. Paul enumerated fifteen qualities of love in 1 Corinthians 13:4-7; but this is far from being a methodical dissertation on love as an abstract subject. [34] Donald Guthrie, The New Bible Commentary (Grand Rapids, Michigan: Wm. Believeth all things ... As Johnson said, "This does not include gullibility, but means rather that the believer should not be suspicious."[16]. Read full chapter. Those gifts at Corinth had a purpose. [5] Charles Hodge, An Exposition of the First Epistle to the Corinthians (Grand Rapids, Michigan: Wm. Finding the new version too difficult to understand? 370-371), it is clearly the miraculous manifestation of faith that is meant here. This means that the TRUE gifts of tongues would cease. The cacophonous pretense of heathen worship included the clashing and banging of gongs and cymbals and the braying of brass trumpets. "Commentary on 1 Corinthians 13:4". In a sense, this Epistle superseded the tongues of Corinth. 1 COR. The contradicting claims of religious bodies pretending to work miracles are mutually destructive. —That is, does not dwell upon the evil done to her. As Russell noted, "Tongues prophecies, and ... knowledge shall be superseded. ΤÎῦΤΠÎÎÎÎÎá¿Î£ÎÎÎ ÎÎÎÎÎÎΩÎ. In this there surely must be a glimpse of eternal things; and it evidently occurred to Paul in connection with what he had just said of the childhood age of the church giving way to maturity, applicable to the current era of that day; but like many other examples in the Bible, it has a secondary reference to something much more remote. 13:4-7 Some of the effects of charity are stated, that we may know whether we have this grace; and that if we have not, we may not rest till we have it. Tongues of men and of angels ... No affirmation is made here regarding the language of angels. This obvious truth has resulted in some of the exegetes placing a false construction upon "love" as Paul used it here, making it to mean "God's love of men," not their love of God. In case any of them might have missed the point, he added a bit later, "Brethren, be not children in mind" (1 Corinthians 14:20). NKJV 1 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. McGarvey understood it as "the recorded word. But here he made the unqualified declaration of the end of supernatural gifts in the church. Love includes obedience (John 14:15), which is not true of faith or hope. Furthermore, the admonition was given in the same breath with Paul's statement that five intelligible words were worth more than ten thousand words in an unknown tongue! True, it is only said here that "tongues SHALL cease"; but there is no reason whatever to believe that this least of all supernatural gifts should have survived when supernatural knowledge, divine prophecy, and the gift of miracle-working faith perished; which, of course, they did. Love, if lacking in the heart, would be a sufficient deficiency to prevent one's salvation, even if he possessed "all faith" (1 Corinthians 13:2). Ellicott's Commentary for English Readers (5) Thinketh no evil. "The permanent danger of intellectual eminence is intellectual snobbery,"[29] as Barclay said; but there is surely an antidote for it in such a passage as this. Caiaphas as God's high priest uttered prophecy; but his loveless heart made him an enemy of God (John 11:51; Numbers 24:1ff; 31:8). Significantly, not even "all faith" can avail any man of salvation unless his heart is filled with love of man and of God. There is also an assumption here that "angels are superior in all respects to men. "[6] Thus, Paul made his argument more overwhelming with the contrast between the tongues of angels and the distressing tongues of Corinth. "Coffman Commentaries on the Old and New Testament". [23] Raymond C. Kelcy, First Corinthians (Austin, Texas: R. B.
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