Ellicott's Commentary for English Readers, NT Letters: 1 Peter 3:18 Because Christ also suffered for sins once (1 Pet. Verb - Aorist Participle Passive - Nominative Masculine Singular. If, therefore, "Christ also was put to death as a sin-offering," it is implied that, in a sense, the Christian martyr is also a sin-offering, and (though in an infinitely lower degree) dies, like Him, "just for unjust." Probably from hapas; one time. To purely spiritual realities it becomes alive in a manner which was impossible while it was united to the flesh. Now, how can "quickened in spirit" be a description of the Resurrection? As a matter of fact, there is nothing in the words to suggest an interval between the quickening and the killing. In what sense they can be sacrifices for other men's sins we shall consider presently. The notion, however, would be too weak here; some energetic action seems required to balance "being killed."
Matthew 27:19,24 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him…. But, as a matter of fact, we cannot translate it "quickened by the Spirit." The Messiah is said to be put to death "for sins." Though, of course, our Lord is the only human being who can in strictness be called just, St. Peter means the word here to cover others besides Him; "Christ also died, a just man on behalf of unjust men.". For sins.--When the Apostle says "Christ also," he raises a comparison between Christ and the Christian martyr.
Find out more here. But how can His death be said to have been a quickening of His human spirit? (Comp. Daniel 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
As a substitute for the unjust, we make bold to say that (according to Holy Scripture, and the primitive fathers, and the conscience of man) neither the martyrs nor Christ Himself could have made atonement; "on behalf of" other men, the martyrs could very easily be said to die. St. Peter says not a word about the Atonement in its effect upon the mind of the Father towards man.
Probably from the same as the former part of heautou; in order that. 1 Peter 3:18 King James Version (KJV). 1P iP i Pet) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. The doctrine, then, seems to be (as Bengel and others say) that the spirit, set free from the body, immediately receives new life, as it were, thereby. The new powers are exemplified in what follows immediately. yes, killed in flesh, it is true, but actually quickened to fresh energies in spirit by that very act of death."
$3.99 a month for 40+ study tools. Verb - Aorist Participle Middle or Passive - Nominative Masculine Singular. Though it is not so weak a word as the one which occurs in the phrase "for sins," it does not express the notion of substitution. Once, once for all. True, the spirit itself will gain in some way by its re-incorporation (2Corinthians 5:4); but as the spirit has been alive all along, but the flesh has been dead, the contrast would be very forced to express death and resurrection by "killed in flesh, but quickened in spirit," instead of saying rather "killed in flesh, but soon quickened in the same." KJV, Open Bible, Red Letter Edition, Comfort Print: Complete Reference System, KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version, KJV Study Bible, Red Letter Edition: Second Edition, KJV, Journal the Word Bible, Large Print, Red Letter Edition: Reflect, Journal, or Create Art Next to Your Favorite Verses.
The best value in digital Bible study. Perhaps on another occasion he might have set forth a different aspect; but now he is still thinking of the effect of Christian conduct upon the outer world, and his object is to make the C1Peter 3:14). The word "to die" in Greek is often used in a penal sense--"to be put to death"--and is to be so taken here.
Around; figuratively with respect to; used in various applications, of place, cause or time. Unjust, unrighteous, wicked. Being put to death in the flesh, but quickened by the Spirit. It is a kind of apology for having used the word death at all (for we have seen that St. Peter's object is to help the future martyrs to despise death, 1Peter 3:14): "Died, do I say? Being put to death in the flesh, but quickened by the Spirit.--The interpreters of this sentence may be classified in two groups, according as they understand the fact referred to in the second clause to be (1) the resurrection of Christ, or (2) something which took place between His death and His resurrection. The person pronoun of the second person singular; thou. 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: From dike; equitable; by implication, innocent, holy. to reconcile His Father to us"--it is a side on which the New Testament writers do not much dwell. (See Note on 1Peter 1:12.) To put to death, subdue; pass: To be in danger of death, be dead to, be rid of, be parted from. Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
The phrase is itself not Scriptural. The voluntary death of a righteous man upon the cross, in the calm calculation that nothing else would so attract sinful men to Himself, and thus to the Father who sent Him (John 12:32--this is the aspect of the Atonement which St. Peter sets forth. Romans 4:25 Who was delivered for our offences, and was raised again for our justification. Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Both are put to death innocent: the martyr "while well-doing," Christ acknowledged to be "just."
You. To make that which was dead to live, cause to live, quicken. Specially, heathen. Verb - Aorist Indicative Active - 3rd Person Singular. . The substantive derived from this verb appears as "access" in Romans 5:2; Ephesians 2:18; Ephesians 3:12. Both are put to death but once. A most important doctrinal passage. Thus we are driven to (2). 1 Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; Isaiah 53:4-6 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted…. Anointed One; the Messiah, the Christ. Now, if we could accept the translation in the English Bible, "by the Spirit," it would be pretty obvious to accept (1); and we should point to such passages as Romans 1:4; Romans 8:11, to show that the resurrection of Christ was due to the action of the Holy Ghost.
Verb - Aorist Subjunctive Active - 3rd Person Singular.
This is a fresh encouragement to St. Peter's first readers to meet death bravely. Acts 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; Ephesians 2:16-18 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: …. Hath once suffered.--Even if we retain the verb, it should be suffered, not "hath suffered," it is all past now; but much the better reading is died, which leaves no doubt about the meaning of "suffering" in 1Peter 3:17. From the same as zoon and poieo; tovitalize.
That he might bring us to God.--Or, better, bring you; though it cannot be stated peremptorily in this case that such is the reading. It would not be possible to follow Oecumenius, Calvin, Beza, and Leighton, in taking "the flesh" to mean generally the human nature of Christ, and "the Spirit" by which He was quickened to mean His own divine nature; for Christ has a human spirit as truly as a human body and soul, and it would be heresy to call His divine nature His spirit, as though it occupied in Him the position which is occupied in men by the human spirit. Personal / Possessive Pronoun - Accusative 2nd Person Plural. killed indeed in flesh, but quickened in spirit. And this He did "once." From chrio; Anointed One, i.e. to conduct near, or to approach. For Christ also hath once suffered for sins. It is simply "on behalf of." From the base of peran; properly, through, i.e. Neither would the antithesis be correct between "flesh" and "spirit," if by "spirit" is meant the new form of body given at the Resurrection. (Comp. .
I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer. When, then, our Lord was put to death as a sacrifice for sins--a righteous man on behalf of unrighteous men--St. Peter explains these terms by the expression "in order that He might bring you to God," not "in order that He might bring God to you." The just for the unjust.--That preposition "for" contains a volume of theology. Or, again, taking "spirit" in its true sense of the inward incorporeal self, could the Resurrection be described as a quickening of it? It is, perhaps, a pity that the definite article has been inserted in our version. The Messiah, an epithet of Jesus. Now this expression "for sins" (literally, in connection with sins) is that which is used to mean "as a sin-offering." So long as Christ, so long as any man, is alive in the flesh, he cannot hold converse with spirits as such; but the moment death severs flesh and spirit the spirit can deal with other spirits, which Christ proceeded forth with to do. Being put to death in the flesh, but quickened by the Spirit. They both are parts of the same act, and both are used to explain the word "died." A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. It is literally, killed indeed in flesh, but quickened in spirit.
Now the parallel does not merely consist in the fact that both "suffer" or are put to death. If the resurrection body be only spirit, where is the resurrection? The thought that Christ suffered or died "once" conveys comfort to these Christians for several reasons: (1) because His death has, once for all, taken all terror from an innocent death; (2) because no Christian will have to die more than one death; (3) because one death, so soon over for ever, contains the further idea of happiness and peace beyond.
That St. Peter is speaking of something not altogether peculiar to Christ, but common to men, may still be inferred from his saying "Christ also." Adjective - Nominative Masculine Singular. The quarrel is treated as one-sided, so far, at least, as in connection with the Atonement. Neuter of hostis as conjunction; demonstrative, that; causative, because. our Lord's charge to the Twelve, Matthew 10:28.) Flesh, body, human nature, materiality; kindred. 1 Peter 3:18 For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the spirit, Bible > 1 Peter > Chapter 3 > Verse 18 Library • Free Downloads • eBibles It is too high a mystery for our minds to reach. From thanatos to kill.
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