Verse 8 stated that those who claim And the world was made by him: so Philo the Jew often ascribes the making of the world to the Logos, or word, as before observed on John 1:3 and this regards the whole universe, and all created beings in it, and therefore cannot design the new creation: besides, if all men in the world were anew created by Christ, they would know him; for a considerable branch of the new creation lies in knowledge; whereas, in the very next clause, it is asserted, that the world knew him not; and they would also love him, and obey him, which the generality of the world do not; they would appear to be in him, and so not be condemned by him, as multitudes will. John 1:10-12 King James Version (KJV) 10 He was in the world, and the world was made by him, and the world knew him not. Not merely at His advent, but before His incarnation no less than after it. In John 1:5, with it, the Word, as a principle of light, κατέλαβεν, apprehended. ii. The mass of the Jews rejected Him, but still not all of them. 2. It will be an exercise in biblical renewal. There was, at first, a general knowledge of Christ throughout the world among all the sons of Adam, after the first promise of him, and which, for a while, continued; but this, in process of time, being neglected and slighted, it was forgot, and utterly lost, as to the greater part of mankind; for the Gentiles, for many hundreds of years, as they knew not the true God, so they were without Christ, without any notion of the Messiah; and this their ignorance, as it was first their sin, became their punishment. The twofold effect of the pre-Incarnation activity in the elected nation and individuals. See on John 1:4, John 1:5. But αὐτὸν is masculine, Him, so that the Word now appears as a person. the King set upon Godâs holy hill of Zion. And the world was made by him - This is a repetition of what is said in John 1:3. In this sense it may be used here. This is to be understood, not of his incarnation; for the word was denotes past existence in the world, even all the time past from the creation of the world; and the world intends the world in general, as opposed to Judea, and the In this portion of John 10, as Jesus tries to describe the connection between himself and his followers, he uses images that don't touch our hearts and minds as richly as they would have touched his original hearers. “No man was ever kept out of God’s kingdom for his confessed badness; many are for their supposed goodness.” (Trapp) John 1:12. On the enlightened and unenlightened nature, compare the allegory in Plato's "Republic," at the beginning of Book 7, where he pictures men confined from childhood in an underground den, chained so that they can only see before them, and with no light save from a fire behind them. [ See verse text ] This verse offers the fifth and final conditional ("if") statement in this passage. Proud member What does 1 John 1:10 mean? 10 He was in the world, and the world was made by him, and the world knew him not. There is good To understand this of the old creation, best suits the context, and proves the deity of Christ, and his pre-existence, as the word, and Son of God, to his incarnation. This is the relation of ideas in these three clauses, but John expresses this relation after the Hebrew manner, by simply putting the three side by side, and connecting them by καὶ, and. Copyright © 2020, Bible Study Tools. Though He was in the world and was its Creator, yet the world did not recognize him. "When the eye of the soul is turned round, the whole soul must be turned round from the world of becoming into that of being, and of the brightest and best of being, or, in other words, of the good.". Recognized. This determines the gender of the preceding αὐτοῦ. Here, with Him, the Word, as a person, ἔγνω, recognized. He was in the world This is to be understood, not of his incarnation; for the word was denotes past existence in the world, even all the time past from the creation of the world; and the world intends the world in general, as opposed to Judea, and the people of the Jews in the next verse; besides, the incarnation of the word is spoken of in ( John 1:14 ) as a new and distinct thing from this: but of his being in the world, when first made, and since, by his essence, by which he fills the whole world; and by his power, upholding and preserving it; and by his providence, ordering and managing all the affairs of it, and influencing and governing all things in it: he was in it as the light and life of it, giving natural life and light to creatures in it, and filling it, and them, with various blessings of goodness; and he was in the promise and type before, as well as after the Jews were distinguished from other nations, as his peculiar people; and he was frequently visible in the world, in an human form, before his incarnation, as in Eden's garden to our first parents, to Abraham, Jacob, Manoah, and his wife, and others. And the world knew him not; that is, the inhabitants of the world knew him not as their Creator: nor did they acknowledge the mercies they received from him; nor did they worship, serve, and obey him, or love and fear him; nor did they, the greater part of them, know him as the Messiah, Mediator, Saviour, and Redeemer. And the world was made by him: so Philo the Jew often ascribes the making of the world to the Logos, or word, as before observed on ( John 1:3 ) and this regards the whole universe, and all created beings in it, and therefore cannot design the new creation: besides, if all men in the world were anew created by Christ, they would know him; for a considerable branch of the new creation lies in knowledge; whereas, in the very next clause, it is asserted, that the world knew him not; and they would also love him, and obey him, which the generality of the world do not; they would appear to be in him, and so not be condemned by him, as multitudes will. Or it may mean that they did not understand or know that he was the Messiah; for had the Jews known and believed that he was the Messiah, they would not have put him to death, 1 Corinthians 2:8; "Had they known it, they would not have crucified the Lord of glory." Compare John 8:20, where the point of the passage is, that though Jesus was teaching publicly, where He might easily have been seized, yet no man attempted his seizure. of This construction is characteristic of John. California - Do Not Sell My Personal Information. John 1:12(NASB) Verse Thoughts Many came to Jesus to accuse, ridicule and scorn Him, but the name of Jesus in the ear of the believer is the most beautiful of all names, for it is through our union with the Lord Jesus that we have been brought back into sweet communion with the living God, for there is no other name in heaven or on earth that has the power to seek and to save that which was lost. righteous branch raised unto David, the king that was to reign and prosper, and to execute justice and judgment in the earth. John 1:12, NASB: "But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name," John 1:12, NLT : "But to all who believed him and accepted him, he gave the right to become children of God." The world, then, in its highest creature man, with spiritual power for seeing the true Light, ought to have recognised Him. Please enter your email address associated with your Salem All-Pass account, then click Continue. Article Images Copyright © 2020 Getty Images unless otherwise indicated. All rights reserved. Finally, they will be able to see the sun, and will recognize him as the giver of the seasons and years, and the guardian of all that is in the visible world. Notice also the appropriateness of the two verbs joined with the neuter and the masculine pronouns. We will not have this man to reign over us. This is expressed by two parallel clauses with the simple copulative. Sticking to the positive / negative pattern, this one is negative. Spirit ought to have felt and known His presence. Don't miss our free Thanksgiving email series! 11 He came unto his own, and his own received him not. And the world knew him not; that is, the inhabitants of the world knew him not as their Creator: nor did they acknowledge the mercies they received from him; nor did they worship, serve, and obey him, or love and fear him; nor did they, the greater part of them, know him as the Messiah, Mediator, Saviour, and Redeemer.
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